Family Card - Person Sheet
NameMaximilian Katscher 
Birth30 May 1858, Austerlitz (Slavkov), Moravia
Death27 Jan 1917, Vienna, Austria
FatherLeopold Löbl Katscher (1820-1875)
MotherAntonia Tuscha Medak (~1825-1901)
Notes for Maximilian Katscher
{geni:occupation} Austrian architect and master builder, active in Vienna.
{geni:about_me} A Guardian of Loyalty
Located along the lush banks of the Mur river in the southeastern Austria, Graz was home to Jewish settlement as early as the end of the 13th century. Like most of the Jews in the middle ages, Graz’s Jews were employed in money lending, especially to the nobles. The community was led by a Judenmeister, 'Jewish mayor,' and by a Iudex Judeorum, 'Jewish judge.' They owned a synagogue and a mikveh.
Expelled with the rest of Austrian Jewry at the end of the 15th century, they could not return to settle in Graz for the next 400 years. It was only in the mid 19th century that the community in Graz was reestablished.
The synagogue in Graz was constructed in the Romantic style. Designed by the Viennese architect Maximilian Katscher and completed in 1892, the synagogue was a square brick building 20 meters high. Its center cupola rose 17 metersabove the temple floor; with the external wooden cupola, its lantern and Star of David, the total height came to 30 meters above street level. It was a familiar landmark along the river.
At the dedication of the synagogue the Chief Rabbi, Oberrabbiner Dr. Gudemann, declared: "There is no conflict for us between our Judaism and our Germanism. May the new House of God be a guardian of loyalty to the Fatherland, of love for the mother tongue and for the culture of the Fatherland.”
Forty-six years later, on the infamous Kristallnacht of 1938, the stately building and the handsome Ceremonial Hall at the cemetery were destroyed in flames. The congregational office building and all its archives were set on fire. Three hundred fifty Jews of Graz were deported.
Synagogenplatz, site of the demolished synagogue, was eventually remade into a vest pocket park; the community building was converted to headquarter the city fire department, and its second floor served the needs of the Jewish community for many years. In the center of the park a black granite monument memorialized the decimated Jewish community of Graz. Jewish symbols appear on each of the stone’s four sides: the Star of David with dedication below, the tablets of the law, a seven-branched candelabrum, and an open Torah scroll.
Below the dedication of the Jewish community to its 2000 members who were abused and tortured by the Nazis, there is a dedication by the city of Graz:
"To preserve the memory of our Jewish citizens
And their house of worship
We set up this monument in November 1988
As an admonition against any violent regime
Race hatred and inhumanity.”
The inscription below the candelabrum reads:
“Under Kaiser Franz Josef I in 1892
On this spot was our great synagogue erected.
Under the violent National Socialist regime
On the 10th of November was our synagogue
Plundered, torched and destroyed.”
The Kultusgemeinde, (congregation,) currently conducts services on major holidays, but most of the activity of the 100-odd-member group is social and cultural.
On the day of our visit, a congregational committee held a meeting to plan the proposed reconstruction of the Ceremonial Hall in the cemetery, a project to be funded generously by the municipality. They told us with mixed feelingsabout the invitation extended by the city to 25 former citizens of Graz now living in Israel, to return to Graz for a week's vacation as guests of the city. A busy program for the visit was in preparation.
Not satisfied by the amends expressed by erection of the granite monument, the city of Graz built a new synagogue for the kehillah, on the Synagogenplatz foundations. Dedicated on the anniversary of Kristallnacht in 2000, this modern building serves the small Jewish community and is a magnet for visitors to the city.
{geni:about_me} A Guardian of Loyalty
Located along the lush banks of the Mur river in the southeastern Austria, Graz was home to Jewish settlement as early as the end of the 13th century. Like most of the Jews in the middle ages, Graz’s Jews were employed in money lending, especially to the nobles. The community was led by a Judenmeister, 'Jewish mayor,' and by a Iudex Judeorum, 'Jewish judge.' They owned a synagogue and a mikveh.
Expelled with the rest of Austrian Jewry at the end of the 15th century, they could not return to settle in Graz for the next 400 years. It was only in the mid 19th century that the community in Graz was reestablished.
The synagogue in Graz was constructed in the Romantic style. Designed by the Viennese architect Maximilian Katscher and completed in 1892, the synagogue was a square brick building 20 meters high. Its center cupola rose 17 metersabove the temple floor; with the external wooden cupola, its lantern and Star of David, the total height came to 30 meters above street level. It was a familiar landmark along the river.
At the dedication of the synagogue the Chief Rabbi, Oberrabbiner Dr. Gudemann, declared: "There is no conflict for us between our Judaism and our Germanism. May the new House of God be a guardian of loyalty to the Fatherland, of love for the mother tongue and for the culture of the Fatherland.”
Forty-six years later, on the infamous Kristallnacht of 1938, the stately building and the handsome Ceremonial Hall at the cemetery were destroyed in flames. The congregational office building and all its archives were set on fire. Three hundred fifty Jews of Graz were deported.
Synagogenplatz, site of the demolished synagogue, was eventually remade into a vest pocket park; the community building was converted to headquarter the city fire department, and its second floor served the needs of the Jewish community for many years. In the center of the park a black granite monument memorialized the decimated Jewish community of Graz. Jewish symbols appear on each of the stone’s four sides: the Star of David with dedication below, the tablets of the law, a seven-branched candelabrum, and an open Torah scroll.
Below the dedication of the Jewish community to its 2000 members who were abused and tortured by the Nazis, there is a dedication by the city of Graz:
"To preserve the memory of our Jewish citizens
And their house of worship
We set up this monument in November 1988
As an admonition against any violent regime
Race hatred and inhumanity.”
The inscription below the candelabrum reads:
“Under Kaiser Franz Josef I in 1892
On this spot was our great synagogue erected.
Under the violent National Socialist regime
On the 10th of November was our synagogue
Plundered, torched and destroyed.”
The Kultusgemeinde, (congregation,) currently conducts services on major holidays, but most of the activity of the 100-odd-member group is social and cultural.
On the day of our visit, a congregational committee held a meeting to plan the proposed reconstruction of the Ceremonial Hall in the cemetery, a project to be funded generously by the municipality. They told us with mixed feelingsabout the invitation extended by the city to 25 former citizens of Graz now living in Israel, to return to Graz for a week's vacation as guests of the city. A busy program for the visit was in preparation.
Not satisfied by the amends expressed by erection of the granite monument, the city of Graz built a new synagogue for the kehillah, on the Synagogenplatz foundations. Dedicated on the anniversary of Kristallnacht in 2000, this modern building serves the small Jewish community and is a magnet for visitors to the city.